A thought experiment was proposed by a member of the class:
“What if race didn’t exist? Would there still be some form of hierarchy and/or
discriminating factor among individuals?” After contemplating for a bit I began
to ask myself why is this question even being asked and especially in this
particular class. It is at that moment I realized that while thought experiments or
certain hypotheticals are incredibly intriguing, they do not offer practical
answers to realistic issues (such as race, which cannot be removed).
Additionally, the fact that someone was even implying the idea of
eliminating race was especially problematic. It is not always recognized that “past
instances of racism still shape current social conditions…current instances of
racism can be mediated by such deep-seated
psychological attitudes and well established institutional arrangements
that they can easily avoid detection” (Taylor, 126). Additionally, racial constructionism “insists that we can effectively work on shaping
our lives and ourselves only if we accurately gauge the conditions under which
we do this work” (Taylor, 129). This is precisely why race-thinking is crucial.
It should not be our goal to merely “eliminate” or tolerate each other’s races
but one has to learn to be accepting and willing to be consciously engaged in
metacognition without fearing the presence or belittling of another who possesses a
different exterior. It is also worth pointing out that every injustice
is intertwined and that it is not simply the black race that has suffered the
harsh consequences of a white supremacist, capitalist, heterosexual, and patriarchal
system. It is briefly mentioned that Latinos are now dominate paid domestic
work, like African Americans once did (Taylor, 144). It is no coincidence that
Latinos are the new exploited group in the United States (taking the place of African
Americans). And taking into consideration the interlocking nature of race and exploitation,
it is also not a coincidence that minorities (i.e. non-whites) have been and still are
among the most exploited groups in the world. It is incredibly easy to go about
life being unconscious of your thinking and actions, keep from going through
your comfortable and respectable life as slave to your head, day in and day out. However, in order to even attempt to combat any
oppressive system, the individualistic internal change needs to first precede
any external action. Therefore, double consciousness, especially for whites, entails
an omnipresent acknowledgement of the historical legacy of white identity
constructions in the persistent structures of inequality and exploitation, as
well as the comprehension of the fact that looking at one self through the eyes of others
and continually being paralleled to the negativities of subordinations is not
an easy burden to be carried by a soul.
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